At 10,587,270 views at 11 pm on only the fifth day since it was posted, the “Why I Hate Religion, But Love Jesus” YouTube video can officially be dubbed viral.
It’s amazing to me that 685 words with the right video editing and some perfectly timed musical swells can attract such a flash flood of attention. The entire video lasts but a brief 4 minutes and 4 seconds.
Martin Luther’s 95 Theses was 2,633 words and were nailed to the door of the Castle Church of Wittenberg. No lute was playing in the background for dramatic effect.
The United States Declaration of Independence was 1,458 words.
Proust’s In Search of Lost Time, the third longest novel in Latin or Cyrillic alphabets, stands at 1.5 million words and is today creating considerably less a stir. Apparently then, length does not necessarily equal impact. The internet is a different kind of physics.
In fact, it’s very probable that if Jefferson Bethke’s video had been much longer, many people wouldn’t have watched it to the end. But the visual stimulus and moving music appealed to more than just the “relevant” followers of Jesus.
Beyond the appeal to the senses there is the more significant appeal to reason, history, and the Bible.
The thesis sentence seems to be “Jesus came to abolish religion.”
Notable themes are: judgmentalism, self-righteousness, objective teachings that don’t transform, mere rule-following, hypocrisy, works and self-merit. Jesus and the apostles surely touched on all these themes in the New Testament (Matthew 7:1, Romans 2:1, 21-23, 2 Corinthians 3:6, Matthew 15:7-8, Galatians 2:16)
In the deluge of blog responses and their comments, some have come to the defense of religion. Clearly we need some definition of religion in mind then to proceed.
What is Religion?
My working definition of religion comes from Witness Lee and is “the attempt to do something for God apart from Christ.”
Thus, not only is legalism religion but loving people apart from Christ is religion. Zealous works apart from Christ is religion. Patience apart from Christ is religion. Kindness apart from Christ is religion. Anything that is not the result of the subjective experience of Christ living in you may very well be religion.
Galatians is a book that combats religion, and here Paul uses such expressions as “reveal His son in me” (Gal. 1:15-16), “Christ who lives in me” (Gal. 2:20), and “until Christ is formed in you” (Gal. 4:19).
In this sense, Jesus did not come to abolish one religion (Judaism) to establish another religion (Christianity). Christ came to release His divine life into His believers to form the church as His organic Body for His practical, corporate expression. This is His eternal purpose and it is absolutely outside religion.
Let us therefore go forth unto Him outside the camp…
The History of Judaism
To trace the history of the children of Israel is a lesson in religion. It’s beyond the scope of this post but it’s an enlightening survey- how man went from direct fellowship with God, to indirect fellowship (yet still genuine and in faith) with God through the tabernacle with the offerings and the priesthood, to (generally) degraded traditionalism without much heart for God. What began as a vital contacting of God in faith ultimately became a religion of man.
The synagogue itself became the epicenter of the persecution that Jesus and the apostles experienced.
And departing from there, He came into their synagogue. And behold, a man who had a withered hand was there. And they asked Him, saying, Is it lawful to heal on the Sabbath? so that they might accuse Him. And He said to them, What man will there be among you who will have one sheep, and if it falls into a pit on the Sabbath, will not take hold of it and lift it out? Of how much more value then is a man than a sheep! So then it is lawful to do well on the Sabbath. Then He said to the man, Stretch out your hand. And he stretched it out and it was restored, as sound as the other. But the Pharisees, going out, took counsel against Him as to how they might destroy Him. -Matthew 12:9-14
And all in the synagogue were filled with anger when they heard these things, and they rose up and cast Him out of the city and led Him to the brow of the hill on which their city was built so that they might throw Him down the cliff. -Luke 4:28-29
His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone confessed Him to be the Christ, he should be put out of the synagogue. -John 9:22
And beware of men, for they will deliver you up to sanhedrins, and in their synagogues they will scourge you. -Matthew 10:17
Ultimately Judaism became formal in letter, deadening in quenching the Spirit, killing in man’s communication with God in life, and contending with the gospel of Christ in God’s New Testament economy. If it happened with Judaism in the Old Testament could it happen with segments of Christianity in the New Testament?
What should we do about it then? What do you want to change? Do you want people to do more to reach out to the homeless? Do you want people to be more tolerant and accepting of others? Do you just want people to unwind a little and not be such sticklers? These may all be good things. But the only thing that can save us from religion is the subjective experience of Christ as life.
- A Closer Look at “Why I Hate Religion” (lifeandbuilding.com)